Pamphilius Obelisk, Rome
Blaeu Architectural Studies
Blaeu Obelisks Blaeu Obelisks
Blaeu Obelisks Blaeu Obelisks
Blaeu Obelisks
Blaeu Obelisks
Joan Blaeu (c. 1599-1673) (after)
Obeliscus pamphilius à la place Nauonne à Rome
[Pamphili Obelisk at the Piazza Navona in Rome]
Obeliscus pamphilius [Pamphili Obelisk]
from Citta del Vaticano, Roma and Napoli
Joan Blaeu (heirs), Amsterdam: 1682
or P. Mortier, Amsterdam: 1704-05
Black-and-white engravings
18 x 12.25 inches, plate mark
20.75 x 25 inches, overall
Price on Request
To view other works by Blaeu, including maps and city views, type "Blaeu" in our search engine.

Pair of precise perspectival architectural views of the monument called here the Pamhili Obelisk, now known as the Obelisk of Domitian. It is shown after it had been relocated to the Piazza Navona in Rome and placed atop a fountain designed for it by the great sculptor Gian Lorenzo Bernini.

The obelisk’s long history in Rome begins when it was brought from Egypt by Roman Emperor Domitian (82-96 AD), most likely to decorate a temple to the Egyptian goddess Isis, who had been integrated into the Roman religion. The obelisk was moved by another emperor in the early 4th century to the Appian Way, where it stood until falling in the 6th century and breaking into pieces. In 1648, Pope Innocent X (1644-55) decided to restore it and move it in front of the Pamphili pope’s family palazzo on the Piazza Navona, also the former site of the Circus of Domitian. Bernini’s Fountain of the Four Rivers represents rivers flowing from a mountain, and added a dove, the symbol of Innocent X, on top of the obelisk.

The Jesuit scholar Athanasius Kircher translated the hieroglyphic inscriptions and his summaries are engraved on four granite plaques on the obelisk’s base; he published a book on his interpretations in 1650. Kircher’s geological notions of the source of rivers probably also guided Bernini’s sculptural conception.

After Augustus defeated Anthony and Cleopatra and conquered Egypt in 30 BC, Egyptian culture exerted a major influence on Rome. Egyptian gods were incorporated into the Roman pantheon, and the idea of a connection between the great Pharaohs of the past to the Roman emperors was encouraged. Augustus brought two obelisks dedicated to the Pharaohs to Rome from Heliopolis. Over the next three centuries, the Roman emperors continued to erect other obelisks from Egypt or made in Rome. In the 16th century, most were destroyed, but thirteen remain in the streets of Rome today, thanks to Pope Sixtus V (1585-1590), who saved them and moved them from their original locations as focal points for his redesign of the streets and plazas. Some were Christianized by the addition of new inscriptions, crosses and heraldic symbols of the pope and placed in the center of piazzas or in front of basilicas.

Athanasius Kircher was a German-born scholar who came to Rome in 1635 and became the chair of mathematics at the Jesuit Order’s Roman College. Kircher’s erudition encompassed a number of subjects, and at the time, he was the leading expert on Egyptian hieroglyphics. With the encouragement of Cardinal Francesco Barberini, he undertook a major study of Egyptian antiquity and published a book on the Coptic language. He also attracted the patronage of Emperor Ferdinand III of Austria, who underwrote the publication of two books, one of which was The Egyptian Language Restored (Lingua Aegyptiaca restituta) (1643). Kircher then published The Pamphili Obelisk (1650), illustrated with engravings of the Egyptian obelisk in front of the Pamphili pope's family palazzo on Piazza Navona, and his four-volume magnum opus Egyptian Oedipus (1652-54), the title of which was meant to imply that in interpreting the hieroglyphs, like the mythical hero Oedipus, he had succeeded in solving a great riddle. In point of fact, some of his contemporaries were skeptical, and rightly so; it would take the discovery of the Rosetta Stone centuries later to truly unlock the meanings of the hieroglyphs.

This engraving was originally published by Joan Blaeu, who published three town-books of Italy during his lifetime: Citta del Vaticano, Roma and Napoli. By the year 1672, a fire largely destroyed the main Blaeu workshop, and much of the prepared material. Nonetheless,work on the town-books continued, and in 1682 the completed work was published in Amsterdam by his heirs. The town-books were a great success and reissued several times by different publishers in Amsterdam, as late as 1726. Pierre Mortier reissued all the Blaeu plates in the years 1704-05 in an atlas comprising four volumes with the imprint of “A Amsterdam Chez P. Mortier Avec Privilege.”

The Blaeu family of cartographers, founded by Willem Janszoon Blaeu (1571-1638) in about 1604, became the largest printer in 17th century Europe and the leading cartographic publisher during the golden age of Dutch map making. Read more about the firm in our Guide to Globe Makers.

Pierre Mortier (1661-1711), a Frenchman, established a publishing house in Amsterdam by around 1685 and published or reissued maps by some of the great French and Dutch mapmakers of the late 17th and early 18th centuries, including Guillaume de L’Isle, Carel Allard, Jan Jansson and Joan Blaeu. After Mortier’s death in 1711, the family continued the business and later joined with Johannes Covens to form the firm Covens and Mortier, which also continued to publish Mortier’s maps and prints.

Condition: Generally very good with the usual overall light toning, wear, soiling, soft creases. Center fold as issued. Large margins right and left side as issued.

References:

Fleet, Christopher. "Joan Blaeu." Pont Maps Biographies. National Library of Scotland. 2000. http://www.nls.uk/pont/bio/blaeu.html (17 September 2002).

Piperno, Roberto. “Obelisks of Rome.” Rome Art Lover. 1999-2003. http://www.romeartlover.it/Obelisks.html (15 December 2004).

"Rome Reborn: The Vatican Library & Renaissance Culture." Library of Congress. 2 July, 2002. http://www.loc.gov/exhibits/vatican/arch.html (17 September 2002).

Rowland, Ingrid D. “Athanasius Kircher and the Egyptian Oedipus.” Excerpted from The Ecstatic Journey: Athanasius Kircher in Baroque Rome by Ingrid D. Rowland, University of Chicago Library, 2000. University of Chicago Fathom Archive. http://fathom.lib.uchicago.edu/1/777777122590/ (15 December 2004).

Tooley, R.V. Maps and Map-Makers. 4th Ed. New York: Bonanza Books, 1970. pp. 33-34.


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