{"id":4295,"date":"2017-02-07T13:39:23","date_gmt":"2017-02-07T18:39:23","guid":{"rendered":"http:\/\/www.georgeglazer.com\/wpmain\/?post_type=product&p=4295"},"modified":"2021-05-29T02:58:41","modified_gmt":"2021-05-29T06:58:41","slug":"neoclassical-art-mythology-guilio-romano-antique-prints-rome-c-1810","status":"publish","type":"product","link":"https:\/\/www.georgeglazer.com\/wpmain\/product\/neoclassical-art-mythology-guilio-romano-antique-prints-rome-c-1810\/","title":{"rendered":"Neoclassical, Art, Mythology, Guilio Romano, Antique Prints, Rome, c. 1810"},"content":{"rendered":"

The artist, Giulio Romano, also known as Giulio Pippi and Giulio Dei Giannuzzi, began his career as a painter and architect as a pupil and prot\u00e9g\u00e9 of Raphael, assisting him in the Vatican. His style blended modern sensibilities with the forms of classical art. The monumental fresco and architectural projects he created were his crowning achievement, and his drawings were admired for their facility by his contemporaries, a reputation that continues to this day. While in Rome, he painted frescoes of mythological subjects in the Farnese Palace and elsewhere. He and Gianfranceso Penni were entrusted with the completion of Raphael’s unfinished frescoes in the Sala di Costantino in the Vatican in Raphael’s will. In 1524, Romano entered the service of Federigo Gonzalez in Mantua and was the architect for the Palazzo del T\u00e8, one of the great examples of Mannerist architecture and decoration. There, with several assistants, he decorated the interior with frescoes, including his greatest work, Defeat of the Giants. <\/strong>He also painted frescoes in the Ducal Palace of Mantua and in cathedrals and churches. His easel paintings are in the collections throughout Europe, including the Uffizi and Pitti Palace in Florence, the Louvre in Paris, and other major Italian museums.<\/p>\n

Serafino Cesaretti was a 19th century Italian painter and engraver.<\/p>\n

Condition: Generally very good with the usual overall light toning, handling, wear. Minor abrasions or scratches to paint. Paper tone varies slightly on the two prints.<\/p>\n

References:<\/p>\n

Ashby, Alicia. Jennifer K. Berenson Maclean, ed. \u201cCeres, the Goddess of Grain.” 28 November 2001. Roanoke College.<\/em> http:\/\/students.roanoke.edu\/groups\/relg211\/ashby\/Ceres.html (26 April 2005).<\/p>\n

\u201cGiulio Romano (Pippi).\u201d The Grove Dictionary of Art.<\/em> New York: Macmillan. 2000. Artnet.com.<\/em> http:\/\/www.artnet.com\/library\/03\/0326\/T032677.asp (7 April 2004).<\/p>\n

Williamson, George C., ed. Bryan’s Dictionary of Painters and Engravers.<\/em> London: G. Bell and Sons: 1930. Vol. 2. pp. 31-32.<\/p>\n","protected":false},"excerpt":{"rendered":"

Giulio Romano (c. 1499-1546) (after)
\nSerafino Cesaretti (artist and engraver)
\nIl Trionfo di O Amore [The Triumph of Love]<\/strong>
\nCerere [Ceres]<\/strong>
\nRome: 1810
\nEngraving with heavily applied gouache
\n17.25 x 22.5 inches, overall
\nAmore:<\/strong> 10 x 14.25 inches, border;
\n11 x 14.5 inches, plate mark
\n<\/strong>Cerere: <\/strong>10.5 x 15.75 inches, border;
\n11.5 x 16.25 inches, plate mark
\n$2,900, the pair<\/p>\n

Two prints after paintings by Giulio Romano, probably fresco panels. Both prints depict the god or goddess on a chariot drawn by mythological animals across a patch of ground, with a deep black background for dramatic contrast. One depicts Ceres, the Roman earth mother and goddess of grain and agricultural fertility. Semi-nude, wearing a yellow drape and wheat tassels on her head, she rides on a chariot drawn by two serpents, one arm holding up a cornucopia, the other resting on a pile of grain. Ceres was associated in Ancient Rome with the symbols of the Eleusinian Mysteries, including the chariot drawn by snakes. The other print is an allegorical depiction of the idea \u201clove conquers all,\u201d with Cupid riding a chariot carrying the attributes of other gods in the Roman pantheon, Hercules\u2019 lion skin and club, Mars\u2019 helmet, Zeus\u2019 crown, Neptune\u2019s trident, Mercury\u2019s caeduses, and so forth. The motif of the conquering Cupid was popular during the Renaissance, inspired by imagery appearing in a section of a poem by Petrarch called The Triumph of Love<\/strong>: \u201c\u2026and on a fiery car a cruel youth with bow in hand and arrows at his side. No fear had he, nor armor wore, nor shield, but on his shoulders he had two great wings of a thousand hues; his body was all bare….\u201d While Petrarch supposes the chariot drawn by four white horses, Romano\u2019s version shows Cupid having it drawn by Cerberus, the three-headed dog that guarded the entrance to the underworld.<\/p>\n

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